'I think therefore I am.'  Descartes            'I AM THAT I AM.'  Exodus.3.        'I am what I am.'  La Cage aux Folles

Showing posts with label China. Show all posts
Showing posts with label China. Show all posts

20 January 2011

Is History Important?

In words borrowed from Herodotus (The Histories) 
"I here display my inquiry, so that human achievements may not become forgotten in time, and great and marvellous deeds may not be without their glory."
Images can be enlarged
I recall from my own dim dark past an occasion when I came first in a History exam, but even though I scored more then twenty percent higher then my fellow class mates I still got abused by my teacher for not doing better. In those days and with that 'encouragement' I found history a chore; in fact I found all study fearful. It was not until my later, largely wasted, university days did I begin to awaken to an interest in the tales and achievements of those who came before. Not until then did I see that we are the result of the glories and also the shame of our past. Today I like to say our past because I see every people and land as contributing to the collective wisdom of the human race. I claim all races as my own. Never have we been totally isolated. The ancient Greeks travelled to Africa, Italians travelled to China, Chinese travelled to the Americas as possibly did the Aborigines of Australia. We have much in common. Just like the unresolved appearance of pyramids found in Africa, the Americas, Tibet and elsewhere, our interpretations of the heavens and of life appear to have emerged along strikingly similar lines. 
 Out of Africa, we seem to have all emerged and the collective memory of man is a source of commonality that expresses itself in our similar goals, beliefs and attitudes, even if we fail to recognise this from time to time.
 It has been suggested that a discovery in Spain a few years back now is the oldest evidence of human creativity: a 350,000-year-old pink (an unusual colour) stone axe in what may be a burial site. The placement of this artefact with a body in a grave may represent the first funeral rite by human beings and indicate that man was capable of symbolic thought far earlier than previously assumed. The artefact comes from the species Homo Heidelbergensis, around 600,000-200,000 years ago. They are thought to have given rise to both the Neanderthals and to our species, Homo Sapiens. Caution still exists however as others suggest that the axe may have been deposited with the skeletons by either sludging or placed there by later inhabitants.
Whether or not 'Lucy' is our mother, the sky is full of diamonds.
The skeleton of Lucy whose bones are shown left and image right (believed to be our oldest upright walking ancestor 3.2 million years ago -discovered in 1974) got her name from the Beatles song 'Lucy in the Sky with Diamonds' which was playing on the radio. - 1470 Man was around 1.8 million years old and the more recently unearthed Kenyanthropus dates at 3.5 Million years has arrived as possibly a more distant relative. None are yet us but the history of our emergence continues to be debated. Did we have an Adam and Eve, and from where and when did they emerge? Genetic research of the 'Y' chromosome traces Adam to around 60,000 years ago in East Africa. Did civilisation spring forth from one place and did ideas stretch across the face of the earth from Africa, or as some like to think the lost continent of Mu or some yet undiscovered beginning or did much happen in a simply logical manner at various birthplaces. What we know today will no doubt be challenged tomorrow. Nothing is set in stone except unrelenting uncertainty. History, or what we think it to be today, is far from dead, but the most alive and changing guide to understanding ourselves.

"History is the version of past events that people have decided to agree upon."  Napoleon Bonaparte

When I struggled through History in my youth, I was taught biased, isolated and sterile facts of power and rulers. The trend now is for archaeologists to delve into the remains of the common man, and to unearth the lives of people who died in the belief that their privacy had followed them to the grave. Do we have a right to invade what was once secret? Should we dissect, exhibit, discuss or even contemplate that which was not given to us freely? By what right do we expose the sins or successes of our dead predecessors? Like a family secret suddenly revealed, it just is and judgement is not required.

"Poetry, therefore, is a more philosophical and a higher theory than history; for poetry tends to express the universal, history the particular."  Aristotle

Often it is said that we study history to learn about the self, understand the present and prepare for the future. I wonder if it is ever possible to learn from what others have done. When I look at a situation in my own life, I find it hard if not impossible for any other existence to have the ability to understand the truth and depth of what I feel. This is a reciprocal experience, as in truth, I find it difficult to honestly empathise with the interests and events of people other then those of a parent or lover. It appears to require an intense relationship to create the spark which ignites true interest and understanding. I do not say that we do not try, but do we really achieve empathy or honestly care? What hope is there for a historian or novelist to get to the truth, if writing about one who is not only not an intimate, but is separated by years, if not centuries. Theories abound and change, for like so many events, historical analysis becomes subjective, distorted and more often self revealing of the author then is obviously the intention, or I would say, is generally understood and accepted. Fiction is perhaps closer to the truth of what it sets out to be; one person's imagination. Fiction creates its own reality and pretends to do nothing else. Just what is to be learned from history? Probably that we are an infinite number of minute variations on a theme, a complex and unpredictable assortment of individuals who share some thoughts, but diverge on others. The only problem I can see is when one assumes to have the key to 'Truth'.

What is history? Art, music, literature, sculpture, architecture, stories, mountains, oceans, bones, thoughts, and the collective consciousness of human existence, and still it is recreated, modified and adapted over and over until we eventually lose track of what may have been the truth. We love to elaborate and embellish. A story can always be better and it is better if it fits our current views of the world and ourselves. Even our own life is being rewritten over the years. How many people do you know who hold to beliefs about you that you can claim as ill-informed? How many do you know who have different views on events from the past and the present. 

So what is history except a discussion that flows according to the whims of our ever changing mind. This said, there is no reason why we should abandon study. With all the distortion apparent, we still learn. Unlike obsessive fundamentalism, I believe the exact 'facts' of what went before are unimportant to a large extent. If we read much we are exposed to a range of observations that reflect the complexity of human understanding.  The narrow egotism of a little knowledge is not only dangerous, but stupid. Knowing a few 'facts', whether true or false, will not shape our personality or enable us to live life with any more fulfilment. However history is fun, it is a game, it is a discussion, it holds our interest. Who cares if it is true or not, for who knows what is true. If we look a lot we should gain a little. The telling of a story is not always an expression of  truth. Be careful, for what I write is not necessarily the truth. As I said, I try, but so must everyone and none of us should accept without reservation the dictates of anyone including our political or religious leaders. Conscience is a lone journey. My memory is selective, subjective and prone to error, but I write from what I am, in the hope that I will understand more each day.  One should never leave school until you close your eyes for the last time.  

"Throughout history, it has been the inaction of those who could have acted; the indifference of those who should have known better; the silence of the voice of justice when it mattered most; that has made it possible for evil to triumph." Haile Selassie


I happened to read the following in a book on The Egyptian Philosophers by Molefi Kete Asante. Ptahhotep, who lived around 4400 years ago, passed on the wisdom of his experience and that of those who came before. For new and subsequent generations, age was his authority and he began with:-

'O king my lord, I am old, old age has finally arrived. I was first feeble, but now I am weak also. Like a child I sleep all day and when I wake, my eyes are dim and my ears deaf. My strength wanes with weariness, my tongue is silent, my memory is dead and arthritis wreaks havoc on my bones. Sweetness becomes bitterness, my taste is gone - surely old age affects everything. The sinuses are clogged and it is painful to stand or to sit.'

'May old age serve me as a staff, so that I may repeat the words of those who heard the words of the ancestors who listened to the gods. I want the same thing done for you, so that strife may disappear from among the people and the people of both banks of the river serve you! The majestic God said, therefore, - Instruct him in the words of the past, that he become a model for posterity. May he be obedient. May he be devoted to the one who speaks to him, because no one is born with wisdom.'     

I am far from that old and venerable; he claimed to be 110 years old, but  I have been around for a while and I have recorded the things I have observed from our past and from those who are wiser then I. You and I are the result of what has gone before and where we go will influence those who come later. Hopefully I may occasionally create some interest in our history. 
"Any fool can make history, but it takes a genius to write it." Oscar Wilde

"Whoever wishes to foresee the future must consult the past; for human events ever resemble those of preceding times. This arises from the fact that they are produced by men who ever have been, and ever shall be, animated by the same passions, and thus they necessarily have the same results." Machiavelli

"I believe that history is capable of anything. There exists no folly that men have not tried out." C. G. Jung


"Indeed, history is nothing more than a tableau of crimes and misfortunes." Voltaire 

28 November 2010

Male Love in China

Love Pleasure and Passion in China
  
In ancient China male love was known by many terms, one being 'the pleasures of the bitten peach' which dates back to the Zhou dynasty around 500 BCE. Duke Ling of Wei was offered a peach which his favourite Mizi Xia had bitten and found good. In the Han dynasty (260 BCE – 220 CE) Emperor Ai
and his favourite, Dong Xian, aroused another term 
'tuan hsiu - passions of the cut sleeve'. Dong Xian had fallen asleep on the Emperor’s sleeve so when the Emperor wanted to get up, he cut off the sleeve rather than wake his friend. The cut sleeve became a favoured court fashion statement. In later times male relationships were known among scholars and among the common people. Boy marriages were common in the province of Fujian where a man would pay  the parents, as for a bride, and take the boy to live with him until he was old enough to marry. In more recent times the older traditions were forgotten and such love was seen as a Western weakness and banned but the rotations begin again as laws once again are being eased in some quarters like Hong Kong.
For two centuries at the height of the Han, China was ruled by openly bisexual emperors. The names of their male favourites were recorded in the official histories  by Sima Qian and Ban Gu. The spellings and some dates differ from those above as do many lists I see and in books I have.
Ten Han Emperors and their favourites.

Emperor Gao 206-195BCE and Jiru
Emperor Hui 194-188
BCE and Hongru
Emperor Wen 179-141
BCE and Deng Tong, and Zhao Tan, and Beigong Bozi
Emperor Jing 156-141
BCE and Zho Ren
Emperor Wu 140-87
BCE and Han Yan, and Han Yue, and Li Yannian
Emperor Zhao 86-74
BCE and Jin Shang
Emperor Xuan 73-49
BCE and Zhang Pengzu
Emperor Yuan 48-33
BCE and Hong Gong, and Shi Xian
Emperor Cheng 32-7
BCE and Zhang Fang, and Chunyu Zhang
Emperor Ai 6
BCE-1CE and Dong Xian
The following emperors also are reported to have had open male relationships.

Pei Kai 237-291
Zhang Hanbian 265-420 and Zhou Xiaoshi
Yu Xin 513-581 and Wang Shao
Emperor Jianwen 550
Emperor Xizong 874-889 and Zhang Langgou
Emperor Wuzong 1506-1522
Emperor Shenzong 1573-1620
Emperor Xizong 1621-1628
Emperor Pu Yi - the last Qing (Manchu) Emperor

Some Chinese literature on male love

The Story of Pan Zhang
When Pan Zhang was young he had a beautiful appearance and bearing, and so people of that time were exceedingly fond of him. Wang Zhongxian of the state of Chu heard of his reputation and came to request his writings. Thereafter Wang Zhongxian wanted to study together with him. They fell in love at first sight and were as affectionate as husband and wife, sharing the same coverlet and pillow with unbounded intimacy for one another. Afterwards they died together and everyone mourned them. When they were buried together at Lofu Mountain, on the peak a tree with long branches and leafy twigs suddenly grew. All of these embraced one another! At the time people considered this a miracle. It was called the "Shared Pillow Tree."

The Story of Lord Long Yang
The King of Wei and Lord Long Yang shared a boat while fishing. Lord Long Yang began to cry, so the King asked why he wept. "Because I caught a fish." "But why does that make you cry?" the king asked. Lord Long Yang replied, "When I caught the fish, at first I was extremely pleased. But afterward I sought a larger fish, so I wanted to throw back the first fish I had caught. Because of this evil act I will be expelled from your bed!  "There are innumerable beauties in the world. Upon hearing of my receiving your favour, surely they will left up the hems of their robes so that they can hasten to you. I am also a previously caught fish! I will also be thrown back! How can I keep from crying?" Because of this incident the King of Wei announced to the world "Anyone who dares speak of other beauties will be executed along with his whole family".
Ruan Ji (210- 263CE), lover of Xi Kang, was one of the most famous Chinese poets to describe the love of another man.

In days of old there were many blossom boys --
An Ling and Long Yang.
Young peach and plum blossoms,
Dazzling with glorious brightness.
Joyful as nine springtimes;
Pliant as if bowed by autumn frost.
Roving glances gave rise to beautiful seductions;
Speech and laughter expelled fragrance.
Hand in hand they shared love's rapture,
Sharing coverlets and bedclothes.
Couples of birds in flight,
Paired wings soaring.
Cinnabar and green pigments record a vow:
"I'll never forget you for all eternity. "




18 September 2010

Confucius

551-479 BCE
Little is known for certain but- 

Master Kung (K'ung Fu-tzu) known as Gong Qui was born to a poor family in the village of Zou in the country of Lu - modern day Shantung (some say he came from fallen Nobility). The name Confucius is the Latin version of his name. His father was a soldier of a district in Lu and died three years after Confucius' birth. He is said to have been tall and received a good education, perhaps in the capital Zhou where he met Lao Zi, the founder of Daoism. He married at the age of 19, having one son and two daughters, but soon divorced and his teachings speak little of women. He worked in a market, as a farm worker and at 20 he worked as an accountant for the governor of his district. In 527 his mother died, and shortly after he became a teacher, gathered a group of disciples and travelled the countryside discussing ethical problems. 

'To study and from time to time to repeat what one has learned - is it not a pleasure? A friend comes from far away - is it not a joy? To be unknown and not to be angry about it - is it not the conduct of a wise man?' 

He had a great reverence for Chinese tradition and his fame spread as a great man of learning and noble character. Deploring the state of corruption and disorder, he taught the old ways and the Golden Rule- 

"A man should practice what he preaches, but a man should also preach what he practices." 

When he was 35, Duke Zhao of Lu fled to the country of Qi. Confucius followed him and is said to have been an advisor to the Duke. When other nobles began plotting against him he returned to Lu and retired from public life to concentrate on teaching and studying. At 52, he became a magistrate in Chung-tu, and then a successful and just Grand Minister of Justice and then Chief Minister of the state of Lu. He left this position in 496, and wandered about China for 13 years searching vainly for an true and worthy ruler until 484, when he returned to Lu. He is also said to have spent some time in goal. After three years, at the age of 69 or 72 he died in Lu in 479 BCE. He was buried with great ceremony in a grave in the city of Ch'uFu, Shandong. This is now the beautiful K'ung Forest and a place of pilgrimage. 

Like Socrates, who was born nine years after the death of Confucius, he never committed his teachings to writing and his philosophy was handed down through records of his followers. The Lun YŸ (Analects), a work compiled by his disciples, is the great source of information about his life and teachings. He considered himself only to be reviving the ancient customs and books rather then instigating anything new, but when he died, temples were erected in every city in China to honour Master Kung. Confucianism was a term invented by nineteenth century Christians - its teachings and philosophy became the education for China for over 2,000 years. It was still compulsory at universities until the mid twentieth century and his influence spanned China, Japan and Korea. 

He was an ethical philosopher, not the founder of a religion and taught nothing of the nature of God or an afterlife. 'We don't know yet about life, how can we know about death? ' However, although not deified, he is prayed to just as in ancestor worship - this being a fundamental part of the ancient teachings. It is however often described as a religion of self control although the Master thought little of a deity. He was also a contemporary of the Buddha. Confucius maintained that society depends on authority, obedience and mutual respect within the family and the state and his principles were simple - to love others - to honour one's parents - to do what is right instead of what is advantageous - to practice reciprocity - to rule by moral example instead of by force and violence. 
'Let the prince be a prince and the subject be a subject! Let the father be a father and the son be a son! ' 

Tzu-kung enquired about good government. The Master said: 'Enough food, enough soldiers, and the trust of the people are what is required.' Tsu-kung asked again: 'If you had to renounce one of these three things, which would it be?' Confucius replied: 'I would renounce the soldiers." Tzu-kung continued: 'And if you had to renounce one of the other two things ?' Confucius replied: 'I would renounce the food. From the earliest times death has been the common lot of all men; but a people that has no faith in its governors cannot survive.' 

'To be able under all circumstances to practice five things constitutes perfect virtue; these five things are gravity, generosity of soul, sincerity, earnestness and kindness.' 

'They must often change, who would be constant in happiness or wisdom.' 

'I am not sad because men do not know me. I am sad because I do not know them.' 

Throughout The Middle East, Europe, India, China, the Americas and elsewhere the first manifestations of the divine were many. Some remain and some narrowed the field to a single deity and to many there are no gods, but still we see the search for understanding. Some substitute secular ideas for that of a god, but still the questions remain the same. How do we explain life, how should we behave, where did we come from and what happens when we die?

15 September 2010

Chinese Mythology

China had its mythology and in the Buddist / Taoist society of China the great writers developed stories of ghosts and Gods.
CH'ENG-HUANG:
God of moats and walls. Usually local important person who had died whose divine status was revealed in dreams, protected the community and ensured that the King of the Dead did not take any without proper authority.
CHU JUNG:
God of fire. Chu Jung punished those who break heavens laws.
KUAN TI:
God of war. Protected people from injustice and evil spirits.  He was a general of the Han dynasty and had more than 1600 temples.
KWAN YIN:
Goddess of mercy and compassion. Murdered by her father, she recited the holy books in Hell, so no one suffered. She was returned to the living and given immortality by the Buddha.
LEI KUNG:
God of thunder. Lei Kung had a chariot is drawn by six boys creating thunder with his hammer. His wife made lightning with mirrors.

PA HSIEN:
The Eight Immortals of the Taoist tradition. Mortals whose good works were rewarded with peaches of everlasting life by the Queen Mother Wang :-
TIEH-KUAI Li - of the Iron Crutch. Dressed as a beggar he sells drugs which can revive the dead.
CHUNG-LI CH'UAN - A smiling old men rewarded for his ascetic life in the mountains.
LAN TS'AI-HO - A young flute-player whose songs caused a stork to snatch him away to the heavens.
LU TUNG-PIN - Renouncing riches and the world, he punished the wicked and rewarded the good, and slew dragons with a magic sword.
CHANG-KUO LAO - An aged hermit who personified the primordial vapour that is the source of all life.
HAN HSIANG-TZU - A scholar who chose to study magic and materialized two flowers with poems written on the leaves.
TS'AO KUO-CHIU - Ts'ao Kuo-Chiu tried to reform his brother, a corrupt emperor, by reminding him that the laws of heaven are inescapable.
HO HSIEN-KU - Immortal Maiden - She dreamed that she could become immortal by eating a powder made of mother-of-pearl. She appears only to the virtuous
P'AN-CHIN-LIEN:
Goddess of prostitutes. A widow who offered herself around and was killed by her father-in-law killed her. In death she became the goddess of  whores.
SHI-TIEN YEN-WANG:
The ten Lords of Death, who each preside over one court of law. In the first court YENG-WANG-YEH judges a soul and sends him first to one of the eight courts of punishment or directly to the tenth where the souls are released to be reincarnated.
TI-TSANG WANG:
God of mercy. Wandering in Hell he will do all he can to help the soul escape or put an end to the cycle of reincarnation. Once a priest of Brahma, he converted to Buddhism and became a Buddha with authority over the souls of the dead.
T'SHAI-SHEN:
God of wealth and even atheists worship him.
TSAO WANG:
God of the hearth. Every household has its own and he reports on the family to the Jade Emperor. Incense is burned to them daily to ensure good luck.
TU-TI:
Local gods of towns, villages and even streets and households. Usually portrayed as kindly old men, who ensured things ran smoothly.
YU-HUANG-SHANG-TI:
Father Heaven, August Supreme Emperor of Jade, who made men from clay. His heavenly court resembles the earthly court in all ways, having an army, a bureaucracy, a royal family and courtiers, but all was in balance. Even the softest whisper is as loud as thunder to the Jade Emperor.




A Two Metre Silk  Fortune Teller's banner Framed on my wall      
Speak the right for the sake of the light of Buddha

The story as written on a note glued to the back is that it was old when it was stolen from a Temple in China and brought to Australia in the 1920's. I have no idea if this is true. I have had differing interpretations from various visitors who claim to be able to read the silk and felt patches.


The Axial Age


There appears to have been times in history when little progress has been made. In what we in the West call the dark ages Europe appears to have been a dismal and uninspired place, but in the Arab world intellectual thought flourished, Universities shone and much progress in philosophy and science was made. There were however times in various parts of our world when progress did cease and intellectual thought did indeed go backwards, but thankfully there were also times when an enormous explosion of great thought occurred such as around 500 BC. a great flowering in man's history and development known as The Axial Age, a term coined by the German philosopher Karl Jaspers.
Photobucket.
Zoroaster 630 - 553 BCE (Persia)  preached the contest between good and evil and one supreme being.
Lao Zi from 604 BCE  - (China)  taught the acceptance of the laws of the universe and founded Daoism.
Thales of Miletus  624-546 BCE  speculated about the primary material element of all beings and cosmic phenomena.
Buddha 560 - 480 BCE (India)  found enlightenment.
Confucius 551-479 BCE (China)  the ethical philosopher, taught mutual respect.
Isaiah II (Israel) around this time Judaism finally came to see God as being the unique, one and only.
Socrates 469 - 399 BCE (Greece)  taught how to think and by that would virtue be achieved.
Plato 427-347 BCE (Greece) recorded Socrates wisdom and discussed the whole range of philosophical topics.

At that time the 'father of history', Herodotus (Greece)  485 - 425 BCE  was the first to write history and observations with critical analysis under the influence of philosophical thought and research. Also the oracle at Delphi came to great prominence, Jerusalem was destroyed and the population exiled in Babylon, as great shifts in population occurred throughout Asia Minor. This time also saw such figures as Pythagoras, Sappho, Nebuchadnezzar, Euripides, Sophocles, Aeschylus, Hippocrates, Democritus.
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